I saw a heavenly throne being set in place

 

I saw a heavenly throne being set in place

and Someone seated upon it.

 


REVELATION 4:2

As John went into the heavenly realm, he saw

the One who was enthroned. He had no form, only

radiance! John stood in the very reality of heaven

as he was caught up in the highest realm of the

Spirit. The One he saw was Spirit (John 4:23-24).

Here seated in the splendor of the omnipresent

heavenly-spiritual realm, John gazed upon the

One of many colors. Even though He did not have

a natural form, John could see Him in and by the

Spirit.

John witnessed firsthand the throne of

Almighty God being set in place with Someone

being enthroned. This beautiful throne is estab-

lished with power, security, and governmental

authority over all. There is one seated there, for

the work has been completed. The One seated on

the throne means the Lamb finished the work and

sat down! All that was necessary to purify a last-

days people has been completed! And here is what

excites me: we are invited to sit with him as over-

comers on his throne (Revelation 3:21)!

This is not the throne of God in its eternalness,

but a new, fresh, and more glorious revelation of

the throne in an advanced manifestation. For John

sees it not as something that had long since been

settled in the heavenly realm, but just as it was-

taking up its rest in this place. It was while John

was witnessing what is taking place in the heav-

enly realm that the throne was being set in place!

That is the sense of the Greek text. The expression

is in a tense which denotes unfinished action,

reaching its completion at the time of the seeing.

Perhaps we can view the throne as a developing

throne, just as every purpose of God is unfolding

in a progressive manner from age to age. Isn't the

body of Christ growing and maturing, being built

up as a spiritual temple? And isn't the bride of

Christ being prepared and making herself ready

for the marriage union? Even the kingdom of God

is expanding, for of the increase of His govern-

ment and authority, there will be no end.

HEAVEN-A DIMENSION OF LIFE

 

The Greek word for heaven, ouranos, appears

in the New Testament 275 times. The meaning

of the word is "elevation, height, exaltation,

eminence." Therefore, we have exactly the same

thought if we say, "My throne is elevation, height,

exaltation, and eminence." That, my beloved, is

the central idea of heaven in the New Testament!

Ouranos is more than a location beyond the blue.

It is the height, the very pinnacle of glory, emi-

nence, exaltation, majesty, authority, and power

over all God's limitless domain. This authority is

in and by the Spirit, for God is Spirit and does not

sit upon a physical throne.

The heavenly realm can be seen, but not as a

planet somewhere out in the vastness of infinity

-it is a sphere or a realm of spiritual, divine real-

ity. It is a dimension of life. It is the invisible realm

of Spirit that transcends this gross material realm.

It is as omnipresent as God is omnipresent. Christ

has ascended to the highest heaven and therefore

has been given all power and all authority in the

heavens and earth! And this very Christ is now

the door-the "star gate" into the throne zone!

The door is standing open, dear one, and a mighty

voice is inviting you to come into the throne zone!

What a wonderful realm is waiting for us!

 

THE OMNIPRESENT THRONE

 

Throne Room Prayer doesn't mean you have to

go anywhere to come up to the throne realm! It is

closer to you than the air you breathe. It's closer

to you even than the blood that courses through

your veins. In the power of the kingdom of God

within you, there is no limitation at all. In fact,

the throne room is now found in Christ within

us! Your spirit, made holy by blood and grace, is

now the throne room where Christ is King and

Lord of your life. Throne Room Prayer is praying

in the dimension of our spirit being, discovering

that the portal has been opened and we enter into

the heavenly realm whenever we want. We draw

near to God in faith, not by sight. We draw from

the wealth and power of Christ within us. In the

throne zone, you can see all things as they really

are!

 

If God is omnipresent, then His throne is the

omnipresent throne. And we cannot limit the God

who fills the heavens to a chair-like throne that we

have here on earth. You cannot make the glory of

God squeeze into a chair and sit there. Heaven is

His throne (Isaiah 66:1; Acts 7:29). The dwelling

place of God cannot be any smaller or more

limited than He is! The whole vast realm of the

heavens is His throne. The heavens are His throne,

which means that He rules and reigns in the realm

of the Spirit and by His Spirit. If we could mea-

sure the extent of the Spirit, from one end of the

heavens to the other, we would then be able to es-

timate the extent of His throne.

He doesn't live in buildings made with hands,

and He doesn't sit on a chair made with hands.

We must view God not as a limited physical being

that can sit on a tangible throne in one restricted

locality somewhere out beyond the blue. God is

spirit, heaven is His throne, and He is everywhere

present. This means His throne is a spiritual

throne and is everywhere. This should simplify

for you what Throne Room Prayer is all about-

coming into the higher realm of the Spirit and

bringing our prayers before Him. Heaven, there-

fore, is not far away! God is everywhere, and His

throne is everywhere, for His throne is a powerful

symbol of His omnipotent power, authority, and

sovereignty. There is no need to go anywhere

physically to relate to God's throne. The journey

is a spiritual one! The throne is all around you,

within you, and present equally everywhere

within the realm of spirit in which God exists and

dwells. You can either experience or ascend that

throne within yourself through union with Christ

and the release of His power.

In Revelation, the word throne is found thirty

times; in chapter 4 alone, it appears twelve times.

Twelve is the divine number of governmental au-

thority. There is One who is seated on the throne,

ruling and reigning over the universe. It is so im-

portant to our prayer life to know that God is in

charge, and He rules from the heavenly realm. Yet

He also calls us into that throne room experience

to encounter His authority and to release it on

earth. We are called to reign as king-priests on this

planet.

The Hebrew word translated "reign" is malak,

and it means "to reign, to ascend the throne, to

induct into royalty." Thus, when we are called

to "Come up hither" to share His throne, we are

called to ascend the throne and to be inducted

into the royal power of that throne! Therefore,

as the elect hear His voice and hasten to His call,

we are ascending the very throne of Christ in agreater relationship with Him and in Him. We are

being inducted into the royalty of the throne of

Christ-into His reigning realm! We are enthroned,

robed, and crowned!

"His appearance was sparkling like crystal

(jasper) and glowing like a carnelian (sardius)

gemstone. Surrounding the throne was a circle of

green light, like an emerald rainbow" (Revelation

4:3). He had no form, only radiance! John was

not looking into the natural elements when he

saw the One on the throne. John stood in the very

reality of heaven as he was caught up in the high-

est realm of the Spirit. The One John saw is spirit

(John 4:23-24). What John saw was colors and

light, for God is light. The crystal, diamond-like

glory of God was mingled with the red glow and

the emerald rainbow. John saw the Being of God

as light streaming and pulsating from the throne

room. This is the God you come to when you pray

with Jesus on the Sea of Glass.

JASPER (CRYSTAL)

 

Jasper was the last of the gems (the third stone

in the fourth row) in the high priest's breastplate

(Exodus 28:20), and it was likely the diamond.

The jasper-diamond splendor, the sparkling ra-

diance of His being, diffuses light everywhere. A

diamond is precious-everyone wants one-and

is hard and unbreakable-and so is the throne of

God! This radiant diamond-like stone is what the

Father looked like to John when he saw this glori-

ous light emanating out of the Father.

 

SARDIUS

 

This a blood-red gemstone, and it was the first

stone in the first row of the breastplate of Aaron,

the high priest (Exodus 28:17). The sardius (car-

nelian, ruby) can be compared to God's throbbing

heart of fiery passion, burning as a garment.

What an amazing truth we discover in the throne

room! Our High Priest, the One who is the First

and the Last, the Beginning and the Ending (Reve-

lation 1:8), has the appearance of the first and last

stones of the breastplate. Here is glory indescrib-

able! The scene is one of luminous splendor!

 

"SURROUNDING THE THRONE WAS

 

A CIRCLE OF GREEN LIGHT, LIKE

 

AN EMERALD RAINBOW"

 

There is this emerald rainbow arching over His

throne, which, of course, speaks of the mercy of

God. All that God does from His throne is covered

with mercy. This was not a typical rainbow, for

a rainbow has seven colors. This was more like a

halo of light, shining all around the throne. It was

a full circle, not a half-circle. It could have been

horizontally or vertically around the throne. The

Greek also allows for the translation "a rainbow

made of emerald."

The emerald rainbow points to God's mercy and

covenant love, for He gave the sign of a rainbow

to Noah, signifying that He would never again

destroy the world through a flood. The rainbow

around the throne would be a clear symbol that

everything God does (coming from His throne

of majesty) is surrounded with grace and mercy.

The Hebrew word for "emerald" is bareqeth, which

can also be translated "flashing of light" (Exodus

28:17). God's glory is represented by these three

stones: jasper, carnelian, and emerald.

When you come before God in prayer, you come

to the emerald-rainbow promise of mercy wait-

ing for you! We come before the throne of grace

and mercy as sons and daughters, beloved of the

Father. Our prayers must always be rooted and

grounded in this revelation of mercy. The green

hue of this rainbow points to life, not judgment.

The rainbow given as a sign to Noah is a promise

of life. The rainbow in the throne room of God is

that same promise of mercy and life given to the

lovers of God.

 

Mercy is waiting for you in the throne zone.

Come and take your place, mighty sons and

daughters of the Most High God. He is waiting to

give you life abundant, mercy overflowing, and

grace indescribable!

 

Pray this today: Father of mercy, God of all

grace, We come before you in the heavenly realm. We

are your loving children, in whom you delight.

We find our true rest when we come before you. Take

away the fear that would keep us distant from

you. Wash over us again with your life and

mercy. We draw near to you to tell you how much we love you. Draw us over and over again into your

cloud-filled chamber room of glory, until we never

want to leave. In the name of Jesus. King of Kings and Lord of Lords Amen.

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